Seeing that the strong man took a hunting bow from the villagers behind him like an innocent person, he shot an arrow at the face of the giant bear.
And the villagers behind him were not surprised at the abnormal performance of the strong man as if nothing had happened.
Or more accurately, the villagers in Toyota Village are not surprised by the abnormal performance of the strong man, but they ignore this immortal attribute that ordinary people can never have.
As a result, the strong man got up again, and at the same time, the villagers who were shot away by the giant bear with human face also got up together
Those villagers who didn’t realize that they were physically abnormal were angry, inexplicably inflated, murdered and hated by the giant bear with a human face.
Su!
Just like taking the fork before, the giant bear with a human face easily caught the sharp arrow from the strong man.
But it doesn’t make sense, because the strong man shot a sharp arrow and the Toyota Village hunters took action at the same time.
An endless stream of crossbows, jars full of pungent flavor, and even people took out special military shields and halberds …
Pei Wende has no doubt that these hunters will lay bear traps on the spot to kill three of them if there is not enough time and space.
"Give priority to killing the other two ubers!"
Pei Wende was distracted, and the strong man seemed to find that the giant bear with a human face deliberately protected the other two people and immediately changed the target by drinking.
Su! Su! Su!
Sharp arrow rain instantly shot at Pei Wende, but it was even more remarkable, and the poison was mixed with the green arrow.
Hunting these villagers is obviously not as proud as ordinary soldiers or soldiers.
For these perennial wild animals, it is acceptable to be able to kill their prey even by despicable means.
"Amitabha!"
Pei Wende, a flint, recited a Buddhist name when he was meditating around him.
Kuchan’s thin body, which should have been full of peace, suddenly burst into an aura of majestic glare like King Kong.
Boom
An instant, a statue of a monkey demon glowering by manifestation
It looks no different from the real Buddhas and Bodhisattvas, wearing a cassock, wearing beads around its neck, holding a dharma seal in its arms and holding a ring stick horizontally.
However, the face of the statue is not human, but an ape with a fierce grin.
It’s like coming from Jiuyou to the devil in the mixed world, and suddenly the veins stood out, arching the muscles of Fa high and showing violent and surly potential.
This is the angry ape-demon phase that was born after Kuchan listened to Pei Wende’s sermon and merged with the demon body Buddhism.
Quality is another form of glaring at King Kong, but it is full of evil meaning because it combines the unique magic method of Kuchan.
"If you dare to hurt my Buddha, you will all die!"
It’s like glaring at King Kong, revealing the method of meditation and breathing, and then making a shocking roar.
Glare at King Kong for goodness and kill for benevolence.
However, it is obvious that there is no such restriction in the Zen Buddhism, and he will burst into the lofty sentiments of fighting against heaven because of his own anger.
It’s hard to say which is better, the angry ape and the angry king kong.
Anyway, it is more suitable for Zen to abandon Buddhism and anger apes and demons.
Hum!
At the moment when the stick was smashed out, the ape-like demon appeared before shooting poison arrows.
Mao!
In an instant, the hunter was interrupted by a stick.
Blood spattered, flying, dirty and bursting out, and several villagers around him were dyed bloody.
Even at this level, the villagers in Toyota Village still selectively ignored this breathtaking scene because of the curse.
Not only that, the hunter who was beaten into two parts struggled to put his body back together, and there was no sign that he was a dying man
Obviously, unless Pei Wende crosses over the souls of these villagers one by one, their Toyota Village area is truly immortal.
No wonder the strong man dared to shout words like "slay the Uber and worship the mountain gods" before.
Now that I want to go into Toyota Village by mistake, there must be not only human beings, but also those ghosts who don’t know.
I just don’t know whether Pei Wende and the other three are the first batch of Uber killed by Toyota village names.
And the so-called "offering sacrifices to mountain gods" is definitely not as simple as the literal meaning.
Chapter 10 Shadow Lux I Buddha mercy!
"Can’t you die after killing?"
Pei Wende stared at the angry ape-demon, killing the villagers, but it didn’t really kill a villager.
This made him tend to think that "what happened in Toyota Village is a curse" and he had to consider the idea that "this may be a blessing"
After all, get rid of all kinds of ideas and ignore all kinds of negative effects of the villagers …
This near-immortality ability of the eye is really like some kind of blessing.
Pei Wende is not recognized by people in this era, and his thinking logic has never been limited to this era.
Pei Wende’s later generations saw all kinds of stories with good wishes but bad consequences.
Toyota Village now gives Pei Wende the feeling that it is a bit similar to the situation that this wish is not met by itself.
But in this way, I can explain the origin outside Toyota Village and don’t hate malice
The appearance of hatred and malice can at least prove that this power, which does not know whether it is a blessing or a curse, is indeed the initial "victim"